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所在平台: Udemy |
课程主页: https://www.udemy.com/course/how-can-schools-prevent-sexual-abuse/
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课程名称:学校如何预防性虐待? 课程概述: 本课程强调,沟通在预防性暴力中至关重要。建立健康的人际关系也是性教育的核心内容。学生将学习积极表达亲密和爱意的方式,沟通个人界限,并培养避免或中断不健康关系的方法。因此,学校如何预防性虐待是一项必然的任务。 课程指出,青春期不是开始这些讨论的最佳时机,因为那时我们的文化和媒体已经传递了大量误导性信息。将性和性行为视为洪水猛兽是最无效的做法。研究表明,在青少年时期越早讨论性和亲密关系,出现有害因素的可能性就越小,即使出现,个体也更有可能具备自我效能和个人倡导能力。 作为教育者,我们的目标和责任是关怀学生的整体发展。将沟通和性行为排除在我们的教育目标之外,会带来长期且令人遗憾的后果,正如全球学校发生的性侵丑闻所揭示的那样。基于作为教育者和教练的经验,课程提出了在学校建立同意文化的三个主要原则: 1. **探讨各种形式的同意:** 同意并非简单的“你情我愿”。我们的文化通过电影、音乐和广告,持续灌输关于不受欢迎关系的故事,并将它们描绘成浪漫、迷人或有趣的。人际沟通脚本继续宣扬不诚实和有害的性别角色——男性被描绘成性欲旺盛且从不被欺骗,女性则要么是“好女孩”且纯洁。这些描绘助长了我们称之为“强奸文化”——即促进和维持性暴力的信念、神话和社会脚本。学校的积极文化至关重要,相关的动机演讲、培训和研讨会非常重要。 同意远不止“不就是不”,即使是“说是就是”也未能涵盖真正、积极和热情的同意所涉及的所有细微之处。例如,存在“象征性抵抗”和“象征性顺从”的概念,即当一个人实际上想说“不”时,却假设“不”是一种必须被尊重的信号——例如,“好女孩”不喜欢性,而她们的“不”和她们表达或理解的负面信号必须被认真对待。我们必须向男孩和女孩阐明和教育他们真正的欲望。反之亦来,就是基于压力之下说了“是”但实际上想说“不”。要教授同意,我们必须认真解决这些问题。作为教育者,我们必须关注这些问题,并帮助父母和其他家庭成员也遵循同样的原则。 祝大家学习愉快! 课程大纲:无
Showing agree is vital to forestalling sexual viciousness. Solid connections are another essential topic in sex instruction. Understudies learn positive approaches to communicate closeness and love, convey individual limits, and foster techniques to stay away from or cut off undesirable friendships. The most effective method to forestall sexual maltreatment is subsequently a need for schools.Adulthood isn't the best an ideal opportunity to begin these discussions-by then, at that point, our way of life and media have effectively sent large number of messages off course. Also, making sex and sexuality the foe is the most un-compelling methodology. Examination shows that the more we talk about sex and organization in the late adolescence and adolescent years, the more outlandish it is that harmful elements will emerge-and, on the off chance that they do, the more probable that self-viability and individual promotion will be available. Friends, As instructors, it's our objective and duty to sustain the entire understudy. Barring assent and sexual organization from our instructive goals has dependable, deplorable ramifications-ones we see, for instance, in the outrage that has hit schools globally. In view of my experience as an educator, coach, here are my main three rules for making societies of assent in our schools. Examine CONSENT IN ALL ITS FORMS Assent isn't just about as basic as some tea. We've full grown in a culture that advances attack and badgering-through motion pictures, music, and notices, we're taken care of a constant flow of tales about undesirable connections that are introduced as heartfelt, enchanting, or clever. Relational correspondence keeps on after scripts that advance unscrupulousness and harmful sex parts-with young men being portrayed as physically voracious and never deceived, and young ladies as either "great" and physically unadulterated, These portrayals feed into the idea we call assault culture: the convictions, legends, and social prearranging that advance and keep up with sexual viciousness. The positive culture has to be a priority for schools on the go. The motivation sessions, trainings, workshops are so very important. Assent is undeniably more than "no methods no," and even "yes implies yes" doesn't cover every one of the elements engaged with true, positive, and excited assent. Think about the ideas of token obstruction and token consistence appear to be the the assumption for a no when the individual truly needs to say yes-e.g., "great young ladies" dislike sex, and their NO and their apporach to say and understand the negative vibes must be taken care. We probably need to explain and mentor both the sexes, the boys as well as girls about their certified cravings. The approach also on the other side: an individual saying yes under tension when they'd prefer say no. To instruct on assent, we should address these focuses genuinely. We as educators need to take care on this issues and help the parents and the other siblings in the family adhere to the same as well.Happy Learning guys.