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所在平台: Udemy |
课程主页: https://www.udemy.com/course/faces-of-rome-kingdom-republic-and-empire/
课程评论:没有评论
课程名称:罗马的面貌:王国、共和国与帝国 课程概述:罗马帝国在公元一世纪的头几百年内几乎征服了整个西欧大陆。与其非凡的军事与政治历史交织在一起的是用作更大雄心服务的形象。这门课程探讨了罗马的肖像雕塑以及四种罗马墙面绘画形式,涵盖了罗马从诞生到崛起再到衰落的历史轨迹。罗马历史的特征在于其对邻国的征服阶段。然而,罗马文化却以其愿意吸收被征服民族的标志,通常是建筑、艺术形式甚至宗教崇拜,而著称于世。最接近的、也是最早影响罗马身份的是伊特鲁里亚人,这一邻近意大利文化集中在如今的托斯卡纳、翁布里亚和拉齐奥北部地区。罗马最早的政府是君主制,期间有些国王本身便是伊特鲁里亚人。伊特鲁里亚文化为后来的罗马社会与艺术奠定了基础:罗马人像伊特鲁里亚人一样火化他们的死者,并将骨灰安置在与伊特鲁里亚风格相符的骨灰瓮中。同时,我们也能看到拉丁语言在特征上融入了伊特鲁里亚传统的刻石作品中。古罗马的艺术跨越了自然主义、图像风格和材料的广泛范围,正如罗马本身在其帝国巅峰时期的广阔一样。罗马人热衷于吸收被征服民族所提供的工艺和艺术专长;伊特鲁里亚的影响是形成性的,而早期罗马扩张时期的希腊影响则对一种风格产生了长期影响,尽管到了帝国晚期,罗马艺术家实际能达到这一高标准的能力已明显减退。尽管如此,有一点始终贯穿于为帝国服务的所有艺术作品中:艺术是宣传,图像旨在传达一种能够适应时代要求和危机的信息。罗马艺术适应性的体现,在帝国肖像传统中尤为明显,其在共和国现实主义与展现老一辈政治家无所畏惧态度的肖像之间摇摆不定,至于尤利-克劳狄王朝的肖像,更是将其装扮为丰富众神和女神的形象,展现出一种神圣的幻想。 课程大纲:无
The Roman Empire achieved the conquest of virtually all of the Western European continent by the first centuries of the first millennium C.E. Hand-in-hand with their extraordinary military and political history goes the use of images conscripted to serve their larger ambitions. This course takes a look at Roman portrait sculpture, as well as the Four Orders of Roman Wall painting, with the broad arch of Rome's fortunes from birth, to rise, and eventual decline. Roman history is defined by its stages of conquests carried out upon its ever-expanding set of neighbors. However, the Roman culture is marked by a willingness to assimilate the markers- often the architecture, artforms, and even religious cults- of the peoples it conquered into its own conglomeration. The closest, and therefore the earliest, influence which became assimilated to the Roman identity was that of the Etruscans, the neighboring Italic culture concentrated in the northern half of the peninsula in regions comprising primarily Tuscany, Umbria, and Lazio today. The earliest government of the Romans was a monarchy, and periodically, those kings were Etruscans themselves. The Etruscan culture provided a basic framework for the hallmarks of later Roman society and artwork: the Romans cremated their dead, as the Etruscans did, and housed their ashes in cinerary urns along Etruscan lines. We also see the Latin language, distinct from the Etruscan script, incorporated into cut-rock formations characteristic of the Etruscan tradition. The art of ancient Rome spans a spectrum of ability, of naturalism, of iconographical fashions, and of media as vast as Rome itself at the height of empire. The Romans were enthusiastic assimilators of all that their conquered people had to offer them in terms of craftsmanship and artistic expertise; the Etruscan influence is formative, and the Greek influence in the early days of Roman expansion informed a style for far longer than Roman artists remained actually capable of realizing that high standard, particularly in the decay and dissolution of late empire. However, one constant remained at the heart of all art created in the service of empire and its often revolving-door of custodians: art was propaganda, and images were designed to communicate a message of power which could be adapted to the requirements and crises of the age. We see that adaptability of Roman artwork nowhere clearer than in the imperial portrait tradition, as it vacillates between Republican realism and its unflinching, no-nonsense attitude of the elder statesmen to the imperial flights of divine fancy we see in the portraits of the Julio-Claudian line dressed up as every god and goddess in the vast pantheon.